Teaching and Theology

Jacob’s Well stands within a tradition that stretches back to Jesus Christ and the teaching of his apostles. As Christians, we are connected to the faith once for all entrusted to the saints, preserved in Scripture, and handed down faithfully by the churches throughout time. As such, we hold to the core convictions represented in the
ancient Apostles’ and Nicene Creeds.

Below, you will find the headings “Closed Handed Issues” and “Open Handed Issues." In the first category are some things we understand to be settled doctrine, without which one would not be considered a follower of Christ. These things we hold tightly in a closed hand – protecting, teaching, finding our identity and joy in the precious, revealed truths of our faith. The second category – “Open Handed Issues” – represent areas of disagreement that we embrace as a community. We encourage, engage in, and wrestle deeply with these issues to arrive at personal convictions on these matters. However, we hold them in an open hand, with a diversity of viewpoints welcomed in the congregation, even amongst our leadership.

Finally, we want to acknowledge the depth and mystery of the revealed truths of Scripture. Not that these things cannot be known, but that they cannot be domesticated and known exhaustively. The truths we hold dear proceed to depths beyond our grasp whereby we stand in awe and worship, humbly submitting ourselves to God revealed in Jesus Christ. It is in Him that we find our deepest trust and confidence.

Closed Handed Issues

The Trustworthiness and Authority of the Scriptures

• We hold that the Scriptures, the 66 books of the Old and New Testament to be the only inspired writings/words of God (2 Tim 3:16) which are the result of a divine confluence between human authors (their style, grammar, vocabulary) and the primary author which is the Spirit of God (2 Peter 1:19-21). The Scriptures, as the word of God, are wholly true and never false when properly understood. They are the very words of God by which we are to feed our souls, be encouraged, rebuked, instructed, and trained in righteousness. They are the primary way which God speaks to us and the final and supreme authority on all matters of faith and practice. In the Scriptures we see and enter the story of God, we find the narrative soil for truth, and receive a mirror by which God convicts us of sin and helps us to change.

THE Nature of God - Father, Son, and Holy Spirit

• The Scriptures are clear that there is only one God (Deuteronomy 6:4, 1 Corinthians 8:5-6), who is the creator of all things (Genesis 1:1-31). God is eternal (Psalm 41:13), holy (Isaiah 6:3, Rev 4:8), sovereign (Isaiah 43:13), all-knowing (Psalm 139:1-4), all-powerful (Matthew 19:26), personal (John 1:14, Hebrews 1:2), loving (John 3:16, 1 John 4:8), completely self-sufficient (Isaiah 40:12-17) and transcendent (Deuteronomy 29:29, Isaiah 55:8-9). This God is revealed to us in Scripture, through nature and conscience, and fully in the person of Jesus Christ. He is a unity existing in diversity, a triune community of divine persons (Matthew 28:19), mysteriously one God, Father (Matthew 6:9), Son (John 1:34), and Holy Spirit (John 14:26).
• Our Gracious Father - We recognize God the Father as the initiator in creation, the author of life, and the one whose purposes for the world are being accomplished. 
• Jesus Christ, the Son of God - The Scriptures reveal Jesus to be fully human and fully divine. His divinity was exhibited by his names he was called, his attributes (eternal, unchanging, all powerful and all knowing), the works he did that only God can do (forgive sin, grant eternal life), and the worship he received from his followers. In addition, Scripture is clear that Jesus was a real human being sharing in our weakness and struggle (Philippians 2:1-8, Hebrews 4:14-16). He was born a baby into humble circumstances (Matthew 1:1-2:23, Luke 2:1-52), lived an exemplary life without sin, and died a human death on a cross of execution. After being dead for three days, God raised Jesus from the dead, after which he ascended to the right hand of God, ruling and reigning as our great covenant King.
• The Holy Spirit - The Holy Spirit is the third person of the Holy Trinity. He is fully God, sharing essence and attributes with the Father and the Son. He was sent into the world by the Father and Son to bring people to salvation (John 16:7-11, Titus 3:4-7), gift the church to continue the work of Jesus on the earth (1 Corinthians 12:1-14:40, Ephesians 4:1-16, Romans 12:1-8), empower us for gospel ministry (Acts 1:8) and transform our lives to become increasingly more like God (Galatians 5:16-26, 1 Thessalonians 1:1-10).

THE Beauty and Depravity of Human Beings

• Humanity’s chief purpose is to bring honor and praise to God and to enjoy relationship with him forever. We exist to reflect his glory and goodness to the world around us - we were created by God and for God.
• Human beings are endowed with intrinsic worth, value and dignity by virtue of their being created male and female in the image and likeness of God (Genesis 1:26-27). The Imago Dei, the image of God in us, is found in our makeup: we have a mind, emotions and will. This image also reflects our relational nature in that we are made to be in community with God and others. Finally, the image of God in us is also functional, in that we have been entrusted by God with stewardship and rule of this world (Genesis 1:28, Psalm 8:1-9).  As such creatures we are more "like God" than any other being vested with beauty and worth distinct within the natural order. 
• While human beings are vested with this dignity and value, we are also comprehensively fallen in our nature.  Our first parents sinned and the created order was thereby cursed by God, people were relationally separated from God, and discord was sown in our relationships with one another and with creation itself (Genesis 3:1-24).  
• We believe that the gospel, the view of humanity in the Scriptures, holds both of these truths in tension. The beauty and depravity - humanity's glory and his fallenness - are twin truths of reality. We will not forfeit that people are valuable, nor will we forfeit the evident truth that we are in great need of redemption and reconciliation to God and one another other.  Human beings are valuable enough to be worth redeeming and sinful enough to desperately need the fundamental change of heart that comes by the grace of God in Jesus Christ.

THE Salvation of God in Jesus Christ

• As sinners, human beings are in need of both the forgiveness of God and reconciliation to him. The Scriptures use the term salvation to refer to the multifaceted work of God by which he rescues sinners from his wrath (Romans 5:6-9), forgives them (Ephesians 1:7), brings them back into relationship with himself (2 Corinthians 5:20), transforms their lives (2 Corinthians 3:18), and ultimately conforms them to be like Jesus (Romans 8:29).
• God sent his own Son into the world, to die the death we deserved, the death for sin and to live the life we could not live, a life without sin. God then raised Jesus from the dead declaring his work to be triumphant over sin, death and hell. In doing so the just penalty for our sins was taken by Jesus as our substitute and we receive new life (Romans 6:4) and his righteousness by faith (2 Corinthians 5:21). Our lives are united with Christ and we continue to live in him while he continues to mold and change us, making us ever more like him in increasing ways. This process continues throughout our lives and moves forward as we exercise spiritual disciplines and put to death sin by those same means (Romans 8:13). We hold on to the hope of the promise that one day we will be glorified, fully changed and finally made perfect by God in the kingdom to come.
• All of these things - forgiveness, reconciliation, redemption, and a changed life are free gifts and the work of God. They are not rewards for our own self-righteousness, nor are they earned by keeping religious or moral rules. The good news is that God accepts rebels home, loves them fully, adds them to his church and sends them in mission into their world. Only those who acknowledge their sin and great need can come to God in Christ - and all who come to him he will in no way cast out.
• The saving work and redeeming power of Jesus is also the means by which God will one day renew all of creation (Revelation 21:1-22:21). Sin is a world-infecting power that pervades both the individual human heart and cultures, kingdoms and the powers of this world. As with personal salvation, the work of Jesus in transforming the cosmos is an “already, but not yet” reality. The saving work of Jesus brings signs and foretastes of God’s final shalom to cultures and societies in the life of and through the work of the Church (Luke 4:16-21, Colossians 2:15). While this necessarily takes different forms in various times and places, the work of shalom-restoring justice is an outgrowth of the gospel and central to the mission of the church.

One Holy Catholic and Apostolic Church

There are many ways that the Church of Jesus Christ has been described over the years.  A wonderful description is found in the formulation of the Nicene Creed where the church is described in the following way: We believe in one holy catholic and apostolic church.

• First, we believe the church to be one, a unified body, representing all people who have been saved by grace through faith in the completed work of Jesus Christ. This one church exists spread through various faithful denominations and traditions today (Ephesians 4:4-6).
• Second, the church is holy - a people set apart for God.  Her holiness is not simply a moral description but a comment that she is God's own bride and possession, sanctified (set apart) for his purposes in the world (Ephesians 5:27).
• Third, the church is catholic, or universal. The church is not for one ethno-linguistic group or nation state. No, the church is universal and in its final form will include people from every tribe and language and people and nation (Revelation 7:1-17). At Jacob’s Well, we embrace this reality as a core identity of our church, seeking a reconciled multi-ethnic community here and now that points forward to that final vision of oneness.
• Finally, the church is apostolic in that it is founded on the teaching of Jesus Christ and the apostles found in the Scriptures of the New Testament (Ephesians 2:20). This church is a people under a new covenant which has been called to assemble together locally for the teaching of the Bible, the practice of the ordinances, under the authority of Jesus Christ the head of the church. 
• Jesus gave two primary sacraments/ordinances to the church: baptism and the Lord's Supper. Baptism serves as the identifying entry sign of the church where his people align publically with Jesus Christ, marking them as members of the church. The Lord's Supper is the continuing sign of the new covenant where believers remember the death, burial and resurrection of Jesus (Luke 22:19, 1 Corinthians 11:24-25), proclaim the gospel visibly (1 Corinthians 11:26), receive a foretaste of the coming kingdom (Luke 22:16, 18) and fellowship with Christ and one another (1 Corinthians 10:16-17, Luke 24:30-31, Revelation 3:20, John 6:35-58).
• We believe the church is ultimately led by Jesus Christ, the chief shepherd of the church (1 Peter 5:4), but is overseen locally by a plurality of biblically qualified men called elders (Titus 1:1-16, 1 Timothy 3:1-7, 1 Peter 5:1-5) who are assisted by men and women who lead and serve the church as deacons (Acts 6:1-15, Romans 16:1, 1 Timothy 3:8-13).

The Reality of Divine Judgement

•  Jesus spoke of both the promise of eternal life in the Kingdom of Heaven and the terrible reality of the final judgment of God upon sin and evil (Matthew 25:46). Upon Jesus' return all people will be raised and will be justly judged by God. Those who took refuge in Jesus Christ will be raised to everlasting life and glory while those who persisted in autonomy, rebellion and the denial of God will be separated from him in hell. The reality of hell is a vindication of the belittling of God's name and a cause for prayer and deep concern (2 Thessalonians 1:9). The urgency of this truth must cause us to care for the lives of our neighbors by sharing the good news of the grace of God which rescues us from the wrath to come.